Do you find yourself fascinated by the questions
of how and why the universe began? It is a question whose ultimate
answer remains elusive.
For centuries, theologians, scientists and
philosophers have delved into the mystery. Now, because of the
accelerated pace of scientific discovery, we may be closer to
understanding the process that brought our cosmos into being.
The "Big Bang" theory, as it is known, says the universe
exploded into existence some 15 billion years ago, from a state
of "infinite" compression. It is still expanding. When
we think of our origins starting in this way, we may well ask,
"So, what was happening before the Big Bang and how was it
caused anyway?"
Dr Paul Davies, Professor of Natural Philosophy
at the University of Adelaide, in South Australia, has been studying
such questions. He has the ability to interpret complex scientific
matters in a way that ordinary people, like myself, can at least
partly understand. In an article in The Australian,
a national daily paper, he explained that it was "Augustine
of Hippo, a Christian saint and thinker living in the fifth century,
who concluded that the physical world was made with time, not
in time" (St Augustine saw God as being outside of time).
Davies goes on, "The origin of the universe was not simply
the sudden appearance of matter in an eternally pre-existing void,
but the coming into being of time itself. Time began with the
rest of the universe. There was no 'before', no endless duration
for God, nor a physical process, to wear itself out in an infinitely
extended preparation.
"Remarkably, modern science has arrived
at more or less the same conclusion as Augustine, based on the
nature of space, time and gravitation. It was Albert Einstein
who showed that space-time isn't just an immutable arena in which
the cosmic drama is acted out, but is part of the cast - a physical
component of the universe. Therefore, any account of the ultimate
origin of the universe must include the origin of time. The traditional
Big Bang theory implies that at the very beginning, space and
time would have been infinitely warped, forming a sort of edge
to physical existence called a 'singularity', through which time
cannot be continued. It follows that the Big Bang must coincide
with the beginning of time, and any discussion about what happened
before the Big Bang, or what caused it (in the usual sense of
that word) is simply meaningless."
Other scientists, such as Stephen Hawking,
are working on theories that test the possibility of the universe
coming into being spontaneously. The cosmos detectives are hard
at work! Yet Paul Davies asks, 'Why?' He admits, however, that
if the creation of the universe was a purely random event, then
there is no meaning to the cosmos or to our lives, a possibility
he sees as highly unlikely. Davies is left with the conclusion
that there must be some intellect behind the universe. Saint Augustine
also believed in a creator God. It is a conclusion that is important
if we are to feel a sense of purpose to our existence and hence
a value to all that we do with our lives.
John Mills, Australia